- Software name: appdown
- Software type: Microsoft Framwork
- size: 870MB
 Lagny, Mmoire sur l'Acadie, 1692; Mmoire sur l'Enlvement de Saint-Castin; Frontenac au Ministre, 25 Oct., 1693; Relation de ce qui s'est pass de plus remarquable, 1690, 1691 (capture of Nelson); Frontenac au Ministre, 15 Sept., 1692; Champigny au Ministre, 15 Oct., 1692. Champigny here speaks of Nelson as the most audacious of the English, and the most determined on the destruction of the French. Nelson's letter to the authorities of Boston is printed in Hutchinson, I. 338. It does not warn them of an attempt against Pemaquid, of the rebuilding of which he seems not to have heard, but only of a design against the seaboard towns. Compare N. Y. Col. Docs., IX. 555. In the same collection is a Memorial on the Northern Colonies, by Nelson, a paper showing much good sense and penetration. After an imprisonment of four and a half years, he was allowed to go to England on parole; a friend in France giving security of 15,000 livres for his return, in case of his failure to procure from the king an order for the fulfilment of the terms of the capitulation of Port Royal. (Le Ministre Bgon, 13 Jan., 1694.) He did not succeed, and the king forbade him to return. It is characteristic of him that he preferred to disobey the royal order, and thus incur the high displeasure of his sovereign, rather than break his parole and involve his friend in loss. La Hontan calls him a "fort galant homme." There is a portrait of him at Boston, where his descendants are represented by the prominent families of Derby and Borland.
New York had not as yet reached the relative prominence which her geographical position and inherent strength afterwards gave her. The English, joined to the Dutch, the original settlers, were the dominant population; but a half-score of other languages were spoken in the province, the chief among them being that of the Huguenot French in the southern parts, and that of the Germans on the Mohawk. In religion, the province was divided between the Anglican Church, with government support and popular dislike, and numerous dissenting sects, chiefly Lutherans, Independents, Presbyterians, and members of the Dutch Reformed Church. The little city of New York, like its great successor, was the most cosmopolitan place on the continent, and probably the gayest. It had, in abundance, balls, concerts, theatricals, and evening clubs, with plentiful dances and other amusements for the poorer classes. Thither in the winter months came the great hereditary proprietors on the Hudson; for the old Dutch feudality still held its own, and the manors of Van Renselaer, Cortland, and Livingston, with their seigniorial privileges, and the great estates and numerous tenantry of the Schuylers and other leading families, formed the basis of an aristocracy, 33
After a while, they ceased firing, and dispersed about the neighborhood, butchering cattle and burning the church and a few empty houses. As the tide began to ebb, they sent a fire-raft in full blaze down the creek to destroy the sloops; but it stranded, and the attempt failed. They now wreaked their fury on the prisoner Diamond, whom they tortured to death, after which they all disappeared. A few resolute men had foiled one of the most formidable bands that ever took the war-path in Acadia. 
s. d. s. d.
The Indians, as we have seen, had shown no eagerness to accept the ministrations of Rev. Joseph Baxter. The Massachusetts Assembly had absurdly tried to counteract the influence of Rale by offering 150 a year in their depreciated currency to any one of their ministers who would teach Calvinism to the Indians. Baxter, whom Rale, with characteristic exaggeration, calls the ablest of the Boston ministers, but who was far from being so, as he was the pastor of the small country village of Medfield, took up the task, and, with no experience of Indian life or knowledge of any Indian language, entered the lists[Pg 229] against an adversary who had spent half his days among savages, had gained the love and admiration of the Norridgewocks, and spoke their language fluently. Baxter, with the confidence of a novice, got an interpreter and began to preach, exhort, and launch sarcasms against the doctrines and practices of the Roman Church. Rale excommunicated such of his flock as listened to him; yet some persisted in doing so, and three of these petitioned the English governor to order "a small praying-house" to be built for their use.